[ Pobierz całość w formacie PDF ]
ing, and that the happiness of all others
[11] Generate with great force the resolve to
together is more important than our own.
take upon yourself, and yourself alone, the
[7] Reflect on the disadvantages of cherishing burden of bringing about the welfare and
oneself and the advantages of cherishing relieving the suffering of all other sentient
others. beings.
[8] Engender the actual thought of exchang- [12] Generate the intention to become en-
ing self and other, exchanging cherishing of lightened for the benefit of all others.
70 SHENPEN ÖSEL
Subscription Policy
Subscription Policy
Subscription Policy
Subscription Policy
Subscription Policy
henpen Ösel serves an audience of read-
Sers who appreciate receiving edited tran-
scripts of recognized and qualified Buddhist
In the Next Issue
teachers and are, in turn, willing to help support
of Shenpen Ösel
our efforts financially by subscribing and
through direct donation. If you have not already
Khenpo Tsultrim Gyamtso Rinpoche s
Khenpo Tsultrim Gyamtso Rinpoche s
Khenpo Tsultrim Gyamtso Rinpoche s
Khenpo Tsultrim Gyamtso Rinpoche s
Khenpo Tsultrim Gyamtso Rinpoche s
subscribed, we encourage you to do so by filling
commentary on Chandrakirti s
commentary on Chandrakirti s
commentary on Chandrakirti s
commentary on Chandrakirti s
commentary on Chandrakirti s
out the subscription form on this page and
The Entrance Into the Middle Way
The Entrance Into the Middle Way
The Entrance Into the Middle Way
The Entrance Into the Middle Way
The Entrance Into the Middle Way
sending it back to us with your check.
Cost of a year s subscription is $15 within the
United States, $21 in US currency in Canada,
and $22.50 in US currency outside North
America. Donations above that amount are much
Subscription Offer
Subscription Offer
Subscription Offer
Subscription Offer
Subscription Offer
appreciated and needed. All of the time and
energy that goes into recording, transcribing,
If you would like to support Shenpen Ösel,
editing, laying out, addressing, and mailing
either by subscribing or by direct donation,
Shenpen Ösel is entirely voluntary, and so your please fill in the following form and mail to:
subscriptions and contributions are used solely
Shenpen Ösel
to cover printing and mailing costs.
P.O. Box 51113
We have received many requests for back
Seattle, WA 98115
issues of Shenpen Ösel, and we are happy to
Tel: (425) 776-6124
send them. Please go to our web site for instruc-
e-mail: ltashi.shenpenosel@gte.net
tions on how to order back issues. Also, please
feel free to make your own copies for personal
use and use in study groups. And remember that Subscription Form
copies of Shenpen Ösel can be downloaded for
Name
free from our web site at www.shenpen-osel.org.
Thank you very much.
Address
City/State/Zip
KSOC Meditation and Class Schedule
KSOC Meditation and Class Schedule
KSOC Meditation and Class Schedule
KSOC Meditation and Class Schedule
KSOC Meditation and Class Schedule
Day phone/Evening phone
Sundays
9:30 a.m. Chenrezig practice
E-mail
11:30 a.m. Teachings by Lama Tashi Namgyal
I would like to subscribe to Shenpen Ösel;
I am enclosing a check for $15 (US), $21
(Canada) or $22.50 (outside North
America).
Shenpen Ösel on-line
Shenpen Ösel on-line
Shenpen Ösel on-line
Shenpen Ösel on-line
Shenpen Ösel on-line
I would like to subscribe to and provide
All issues of Shenpen Ösel are now available at additional support for Shenpen Ösel;
enclosed is my check for ___________.
www.shenpen-osel.org.
SHENPEN ÖSEL 71
SHENPEN ÖSEL 71
Some people do not have any particularly preponderant klesha and are not
Some people do not have any particularly preponderant klesha and are not
Some people do not have any particularly preponderant klesha and are not
Some people do not have any particularly preponderant klesha and are not
Some people do not have any particularly preponderant klesha and are not
particularly involved with anything overtly unvirtuous. They are more afflicted
particularly involved with anything overtly unvirtuous. They are more afflicted
particularly involved with anything overtly unvirtuous. They are more afflicted
particularly involved with anything overtly unvirtuous. They are more afflicted
particularly involved with anything overtly unvirtuous. They are more afflicted
by the basic fundamental fixation on their own existence. Or, they might be
by the basic fundamental fixation on their own existence. Or, they might be
by the basic fundamental fixation on their own existence. Or, they might be
by the basic fundamental fixation on their own existence. Or, they might be
by the basic fundamental fixation on their own existence. Or, they might be
afflicted by doubt and hesitation. They may always wonder whether such and
afflicted by doubt and hesitation. They may always wonder whether such and
afflicted by doubt and hesitation. They may always wonder whether such and
afflicted by doubt and hesitation. They may always wonder whether such and
afflicted by doubt and hesitation. They may always wonder whether such and
such is like this, or like that. Or you might be afflicted by meaningless regret,
such is like this, or like that. Or you might be afflicted by meaningless regret,
such is like this, or like that. Or you might be afflicted by meaningless regret,
such is like this, or like that. Or you might be afflicted by meaningless regret,
such is like this, or like that. Or you might be afflicted by meaningless regret,
constantly regretting things, constantly questioning your own actions. Or you
constantly regretting things, constantly questioning your own actions. Or you
constantly regretting things, constantly questioning your own actions. Or you
constantly regretting things, constantly questioning your own actions. Or you
constantly regretting things, constantly questioning your own actions. Or you
might be mostly afflicted by a state of neutral sleepiness, or simply by the
might be mostly afflicted by a state of neutral sleepiness, or simply by the
might be mostly afflicted by a state of neutral sleepiness, or simply by the
might be mostly afflicted by a state of neutral sleepiness, or simply by the
might be mostly afflicted by a state of neutral sleepiness, or simply by the
presence of a great deal of thoughts that are not particularly kleshas or nega-
presence of a great deal of thoughts that are not particularly kleshas or nega-
presence of a great deal of thoughts that are not particularly kleshas or nega-
presence of a great deal of thoughts that are not particularly kleshas or nega-
presence of a great deal of thoughts that are not particularly kleshas or nega-
tive in themselves. If any of these is your principal problem, then in the same
tive in themselves. If any of these is your principal problem, then in the same
tive in themselves. If any of these is your principal problem, then in the same
tive in themselves. If any of these is your principal problem, then in the same
tive in themselves. If any of these is your principal problem, then in the same
way, you aim your practice at that.
way, you aim your practice at that.
way, you aim your practice at that.
way, you aim your practice at that.
way, you aim your practice at that.
from Thrangu Rinpoche s commentary
from Thrangu Rinpoche s commentary
from Thrangu Rinpoche s commentary
from Thrangu Rinpoche s commentary
from Thrangu Rinpoche s commentary
on Creation and Completion
on Creation and Completion
on Creation and Completion
on Creation and Completion
on Creation and Completion
Kagyu Shenpen Ösel Chöling
BULK RATE
P.O. Box 51113
U.S. POSTAGE
Seattle, WA 98115
PAID
SEATTLE, WA
PERMIT NO. 1257
72 SHENPEN ÖSEL
[ Pobierz całość w formacie PDF ]
